Friday, December 22, 2006

Rabbi Abe Finkelstein outwits Gentile Pastor James Wickstrom





12/20/06
PRIR associates


Pastor James Wickstrom, a notorious anti-semitic, Christian Pastor and holocaust-denier, and Zionist Rabbi Abe Finkelstein, an affiliate of the Chabad Lubavich and religious advisor to the Plymouth Rock Institute of Research, reached a disposition today in a case involving arbitration, says PRIR research associate, Howard Grobstein.

The case stems from a dispute about compensation for an interview between Wickstrom and Finkelstein. Pastor Wickstrom asserted that Finkelstein promised to pay for half of the expenses involved in arranging the bellicose interview, the rights to which were to be mutually shared by both parties. However, Rabbi Finkelstein averred that this promise was legally unenforceable for three reasons: (1) The promise was oral rather than written; (2) Alternately, the promise was written but had been orally revoked prior to Wickstrom's acceptance; or (3) That Finkelstein lacked the requisite intent to enter into a contract, either verbal or written, due to an antecedent repudiation of any intent to make a promise.

An impartial arbitrator in this case, Jacob Katz, ruled in Finkelstein's favor. "Prior to entering into the contract with Wickstrom," Katz told PRIR correspondents, "Abe had taken his Kol Nidre oath, which nullifies any subsequent written contract with Wickstrom."

When asked about the arbitrator's decision, an angry Wickstrom told reporters, "This is absolutely ridiculous! I have the contract right here in my hands, signed by him! Somehow this contract is no good just because that Jew crossed his fingers behind his back!"

But Rabbi Finkelstein was jubilant. "Oy Vey," said Finkelstein. "I feel so relieved now that justice has been done in this case. Katz is a very wise...very impartial arbitrator."

The Jewish Kol Nidre oath, which Finkelstein purports to have taken prior to entering into a contract with Wickstrom, holds in pertinent part:
All vows...oaths...or equivalent terms that we may vow, swear, consecrate, or prohibit upon ourselves...we regret them henceforth. They will be...abandoned, cancelled, null and void, without power and without standing. Our vows shall not be valid vows; our prohibitions shall not be valid prohibitions; and our oaths shall not be valid oaths.

Readers of the CohenReport may download and listen to the full interview (an mp.3 file) between Pastor James Wickstrom and Rabbi Abe Finkelstein HERE.


COHEN'S COMMENTARY


The arbitrator's decision in this case was a small victory for jews in the global fight against anti-semitism, terrorism and intolerance. Moshe!

Congradulations, Abe. And happy Chanuka!

Monday, December 18, 2006

WHY IT CAN HAPPEN AGAIN



The Fundamental Cause of the Holocaust Is the Anti-Individualist Morality of Self-Sacrifice

By Robert Tracinski (April 2003)

On Holocaust Remembrance Day, we are urged to memorialize the millions who suffered and died in the Nazi concentration camps. The purpose is not merely to pay tribute to the victims, but to learn what made an evil of such magnitude possible--and to prevent it from ever happening again.

Yet this is precisely what we have failed to learn. The rise of Nazism is often attributed to such non-fundamental factors as the resentment produced by the Versailles Treaty or the despair generated by the Great Depression. Or, if we are given a fundamental, ideological explanation, we are told that the Germans had embraced too much capitalism and individualism.

The actual cause of Nazism was ideological--but exactly the opposite ideology. Nazism flourished because of its ethics of self-abnegation and self-sacrifice. Hitler himself stated the moral foundations of Nazism:

"It is thus necessary that the individual should finally come to realize that his own ego is of no importance. . . . This state of mind, which subordinates the interests of the ego to the conservation of the community, is really the first premise for every truly human culture. . . . The basic attitude from which such activity arises, we call--to distinguish it from egoism and selfishness--idealism. By this we understand only the individual's capacity to make sacrifices for the community, for his fellow men."

Historians usually dismiss such statements. The idea that self-sacrifice is synonymous with virtue is too uncontroversial for them to connect to Nazism. Thus, such pronouncements are usually regarded as mere window dressing to disguise the Nazis' true agenda.

But what if this view is wrong? What if it was precisely the Nazis' most virtuous-sounding slogans that unleashed their evil on the world?

Consider the full, logical meaning of altruistic self-sacrifice.... If sacrifice to others is the essence of virtue, how can anyone be allowed to pursue his own goals and happiness? The needs of the collective, not the interests and the rights of the individual, become the standard of right and wrong.

Today, however, self-sacrifice is regarded as self-evidently good. True, most people do not want a pure, consistent system of sacrifice, as practiced by the Nazis. But once the principle is accepted, no amount of this "virtue" can ever be condemned as "too much."

We will not have learned the lessons of the Holocaust until we completely reject this sacrifice-worship and rediscover the morality of individualism.

Source: Netanyahu.org


COHEN'S COMMENTARY


On this point, I agree with the author. Gentile (non-Jewish), or shall I say goyim, altruism is something that every Jew should fear. Whenever goyim have forsaken their own vices for the greater good of their own ethnicities, communities and nations, the Jewish people have historically suffered, usually in the form of expulsion.

Let me recap how many times this has happened. We're all familiar, of course, with the expulsion of Jews from Ancient Egypt, and in 580BC Nebuchadnezzar chased the Jews all over arabia. Diaspora Jews would later find themselves on-the-go for the next two milleniums. In 250AD, the goyim expelled Jews from Carthage; 415: Alexandria; 554: Diocese of Clement (France); 561: Diocese of Uzzes (France); 612: Visigoth Spain; 642: Visigoth Empire; 855: Italy; 876: Sens; 1012: Mayence; 1181: France; 1290: England; 1306: France; 1348: Switzerland; 1349: Hielbronn (Germany); 1349: Hungary; 1388: Strasbourg; 1394: Germany; 1394: France; 1422: Austria; 1424: Fribourg & Zurich; 1426: Cologne; 1432: Savory; 1438: Mainz; 1439: Augsburg; 1446: Bavaria; 1453: Franconis; 1453: Breslau; 1454: Wurzburg; 1485: Vincenza (Italy); 1492: Spain; 1495: Lithuania; 1497: Portugal; 1499: Germany; 1514: Strasbourg; 1519: Regensburg; 1540: Naples; 1542: Bohemia; 1550: Genoa; 1551: Bavaria; 1555: Pesaro; 1559: Austria; 1561: Prague; 1567: Wurzburg; 1569: Papal States; 1571: Brandenburg; 1582: Netherlands; 1593: Brandenburg, Austria; 1597: Cremona, Pavia & Lodi; 1614: Frankfort; 1615: Worms; 1619: Kiev; 1649: Ukraine; 1654: LittleRussia; 1656: Lithuania; 1669: Oran (North Africa); 1670: Vienna; 1712: Sandomir; 1727: Russia; 1738: Wurtemburg; 1740: Little Russia; 1744: Bohemia; 1744: Livonia; 1745: Moravia; 1753: Kovad (Lithuania); 1761: Bordeaux; 1772: Jews deported to the Pale of Settlement (Russia); 1775: Warsaw; 1789: Alace; 1804: Villages in Russia; 1808: Villages & Countrysides (Russia); 1815: Lubeck & Bremen; 1815: Franconia, Swabia & Bavaria; 1820: Bremes; 1843: Russian Border Austria & Prussia; 1862: Area in the U.S. under Grant's Jurisdiction; 1866: Galatz, Romania; 1919: Bavaria (foreign born Jews); 1938-45: Nazi Controlled Areas.

Why did this happen? Gentile altruism.

It happened because goyim cared more about their folk and communities than they cared about themselves. And it can happen again. It is happening already with the rise of nationalism. Although I'm inclined to feel a sense of pride at the achievements of my Jewish tribe, as detailed in Professor Kevin MacDonald's book, Culture of Critique, I am also mortified that Gentiles have taken notice of it.

Jews are taking this very seriously.

Scott Huettel, an associate professor of psychology at Duke University Medical Center, in Durham, N.C, and Dharol Tankersley, a graduate student at Duke, published findings in the Jan. 21 online issue of Nature Neuroscience, illustrating a nexus between altruism and heightened activity in the posterior superior temporal cortex (pSTC) of the human brain. Huettel defines altruism as acts "that intentionally benefit another organism, incur no direct personal benefit, and sometimes bear a personal cost."

Fortunately, fellow jew, Paul Sanberg, director of the Center of Excellence for Aging and Brain Repair at the University of South Florida College of Medicine, in Tampa, publicly challenged these findings. The last thing we need are Gentiles in the scientific community exploring ways to increase higher levels of pSTC. But we've already known what causes it:
Perceptual models suggest that an early-developing and rudimentary capacity to perceive another agent's action as self-generated and goal-oriented may form the basis of empathic perception and, in turn, altruism. Neuroimaging studies indicate that brain regions in the pSTC contribute to the perception of agency. Both low-level perceptual tasks, such as target detection and prediction of complex movements, and more complex tasks, such as consideration of other agents' beliefs or (inter) actions in the environment evoke activation in the pSTC. For example, right pSTC activation increases when people watch geometrical shapes performing seemingly purposeful acts, but not when the shapes move at random. The pSTC may support rudimentary computations about the meaning of perceived actions, which might in turn subserve more complex social capacities, including empathy and theory of mind. Thus, the functional integrity of the pSTC may be a prerequisite for prosocial traits such as empathy and altruism.
In plain Yiddish, the perception of purposelessness lowers pSTC stimulation, consequently lowering altruism (new scientific terminology, but an old game for Jews). Gentiles need to perceive the world around them as lacking order and purpose. They need to step out of the orderly machine that drives them to higher states of evolution and consciousness, and into a world of purposeless individualism.

Relax. The circumcised sons of Abraham are on the job.

Fellow jew, Nadine Strossen, is second in command of the ACLU. She was given the "Woman of Distinction" award from the Women's League of Conservative Judaism and the "Women who Dared" award from the National Council of Jewish Women. Below her is Steven Shapiro, who commands an army of 90 full-time lawyers, with an active docket of cases against Gentiles. Geri Rozanski, former director of field operations for the American Jewish Committee, is another loyal Jew. Together, they've taken on the tasks.

Although the groundwork for racial desegregation had already been laid by jewish icon Franz Boas, Shapiro's sayanin, with their sophisticated attacks upon Eurocentrism, would make Franz Boas proud. They champion racial justice for non-Whites, affirmative action, racial profiling and immigrants rights.

Speaking of immigration "rights," I tip my yalmuke to the Hebrew Immigrant Aid Society: they pushed so hard to get amnesty for illegal aliens. Mui Bueno! A special thanks also to Jewish Senators Boxer(D-CA), Coleman(R-MN), Feingold (D-WI), Feinstein(D-CA), Kohl (D-WI), Lautenberg (D-NJ), Levin (D-MI), Lieberman (D-CT), Specter (R-PA), Schumer (D-NY) and Wyden (D-OR) who voted in favor of amnesty, and to all the jewish PAC's who paid off enough of the remaining Gentile Senators to get eleven million jobless, criminal wetbacks into this country. Just what America needs!

Homosexualism and transgenderism are both antithetical to the family unit, which, if functioning correctly, is a microcosm of progressive, communal order. That is why Shapiro's starched-shirt attorneys defend he-she's and she-he's and their various isms.

It's also why Jews are the mouthpiece of homosexual organizations like the National Gay and Lesbian Task Force, co-chaired by Loren S. Ostrow, who is also President of the Board of Congregation Kol Ami, a predominately gay and lesbian synagogue in West Hollywood, CA, and formerly served as Co-Chair of the L.A. Gay & Lesbian Center's Board of Directors.

Alan Klein, another trustworthy Jew, is co-founder of Queer Nation. In 1997, a year television critics will remember as the "Year of the Lesbian," Mr. Klein played a pivotal role in the international media frenzy that accompanied Ellen Degeneres' historic announcement. As National Communications Director and chief spokesperson for the Gay & Lesbian Alliance Against Defamation (GLAAD), he orchestrated the media's Ellen coverage from day one. Mr. Klein also co-founded the successful multimedia campaign STOPDRLAURA.COM. Klein carries on the fight for Gentile individualism by serving as Communications Director for Rainbow25 ...

Because Christianity lends itself to the integrity of family units, order and a strong sense of purpose, it hasn't escaped the ACLU's Goydar. In 1925, the ACLU defended biology teacher John Scopes, in the famous "monkey trial," against the charge that he had broken Tennessee's fundamentalist-inspired ban on the teaching of evolution. In the 1930s, the ACLU supported the right of Jehovah's Witness schoolchildren not to salute the American flag, which would have violated their religious beliefs. In 1947, the ACLU participated in the landmark case, Everson v. Board of Education, in which the United States Supreme Court proclaimed: "The First Amendment has erected a wall of separation between church and state. That wall must be kept high and impregnable. We would not approve the slightest breach."

In the 1950s and 1960s, our loyal jews successfully challenged official prayer and bible reading in public schools. The Supreme Court ruled, in Engel v. Vitale and in School District of Abington Township v. Schempp, that school prayer and Bible reading are unconstitutional. In the 1980s, the ACLU successfully fought bills introduced in 23 state legislatures which required public schools to teach the biblical version of the earth's creation. In the early 1990s, the ACLU lobbied for congressional passage of the Religious Freedom Restoration Act, which strengthens protection for the rights of "religious minorities." More here.

One method of achieving the separation of family units has been to drive a wedge between genders. That is why our loyal Jews in the ACLU have been strong defenders of womens' rights and why so many other Jews extend this branch of "individualism" to the goyim (it's not exactly an olive branch, but the goyim don't seem to know the difference).

Gloria Felt, a loyal Jew, is the President of Planned Parenthood Federation of America. Eric Schaff is Chairman of the National Abortion Federation. R. Gaull Silberman is Chairman of the Independent Womens' Forum. Leslie A. Calman is the Executive Vice President of National Organization for Women Legal Defense and Education Fund (NOWLDEF), with Lynn Schafran as the Director of the National Judicial Education Program, and Stephen Hammerman as the Vice Chairman of the Board. Malcolm Lazin is the Executive Director of Equality Forum, which is the largest national, and international forum for gay, lesbian and bisexual civil rights.

Vivienne Kramer is Chair of the New England Leather Alliance and Chairperson of the Board of Directors for the National Coalition for Sexual Freedom. On New Voices, she explains "I probably wouldn’t play [engage in BDSM] on a Friday night,' she says, merging the two practices into her own version of religious observance." Hymm. She didn't owe the goyim any explanations, but okay...

Marcia Pally founded Feminists for Free Expression, whose President is loyal Jew, Marilyn Fitterman, and whose secretary is loyal Jew, Jayme Waxman, who is a writer, producer, performer, sex educator and outspoken advocate for women's sexual liberation. She is currently pursuing her masters in human sexuality education and teaches sexuality classes at a well-know adult toyshop in downtown Manhattan. She is the Associate Producer of the television show Naked New York and a columnist for Playgirl Magazine. She produced 'Love Bytes' with Bob Berkowitz and hosted her own show 'Aural Fixation' on WSEX Radio.

Abby Ehmann is a member of the board of Feminists for Free Expression. In her own words, she is a "Sexpert" and "New York's preeminent female smutmeister." This faithful Jew began a career in the adult entertainment industry as an Associate Editor at Penthouse Forum. She has also served as Consulting Editor of Masquerade Erotic Newsletter, Girls of Outlaw Biker and Erotica Online. She has written for many sex-oriented publications from Screw and Hustler to Forum and New Rave."

I'm happy to announce that the entire pornographic industry is heavily larded with God's Chosen people. Fellow Jew, Nathan Abrams, boasts: “A story little told is that of Jews in Hollywood’s seedier cousin, the adult film industry. Perhaps we’d prefer that the ‘triple exthnics’ didn’t exist, but there’s no getting away from the fact that secular Jews played (and still continue to play) a disproportionate role throughout the adult film industry in America. Jewish involvement in pornography has a long history in the United States, as Jews have helped transform a fringe subculture into what has become a primary constituent of Americana. These are the ‘true blue’ Jews. Smut peddlers." Jewish Quarterly (UK), [print edition] 2005, p. 27-30. And just why is that? Al Goldstein (fellow Jew and publisher of Screw magazine) answered this question on Lukeford. “The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks. We don’t believe in authoritarianism.”

This is why Jews, whether holding the reins to civil rights groups like the ACLU or leading the guilds of feminists, homosexuals or pornographers, have always been faithful advocates of Gentile "individualism," although, as we all know, individualism really has no place in the party line of international Jewry. Can you imagine the consequences to Israel if Rosa Parks lived to ride on this Israeli bus? Israel would be teaming with Mutti shvartz!

But I digress. A small amount of controlled, Gentile altruism can be good.

The only time---and I mean the only time---Gentiles can be allowed to behave altruistically is when they sacrifice themselves and their freedom for the greater good of the Jewish people or Israel. The less than finite war in Iraq (and future wars with Syria and Iran), demonstrates that this artificial form of Gentile altruism, once guided toward our own interests, can actually serve the Jewish people well. And, it also allows the altruistic type of goyim to feel somewhat true to their own in-group instincts, however misguided, adding a slight texture of realism to the fantasy world painted by our other loyal Jews on the entertainment front, Red Summerstone (also known as Murray Rothstein), Michael Eisner and Spielberg.

So long as the goyim stay glued to Murray Rothstein's MTV and embrace this multi-cultural morality of individualism, they will not care what happens to them as a whole. The goyim certainly won't care enough to be "altruistic."